Archive for May, 2008

A walk in the forest

Wednesday, May 21st, 2008

As I have mentioned many times before, I’m sure, it is very healing and re-newing to spend some time in nature. Today I went for a long walk in the forest. At the start of the walk, I was feeling quite down in the dumps – with all the stresses of the modern world weighing heavily upon me. Bills piling up, work stresses, feelings of disconnection and isolation, and worst of all, feeling a long way away from my true nature. Usually I can spring myself into a more positive frame of mind, but today I just wasn’t in the mood for any inner work. It seemed like such a chore! So after a few yoga stretches, and a spot of breakfast, and toying with some meditative exercises, I decided to go for a walk in the forest.

 

As soon as I got amongst the trees, I started to feel better. At the beginning of the track was a lovely grove of Sydney Blue Gums, with their cool slate grey trunks marked by wavy darker insect lines. I felt their calmness and un-ruffled presence begin to wash over me, and my poise and equilibrium began to return. As the forestry track wound down the hillside, the Sydney Blue Gums gave way to a mix of Tallow-woods, Grey Gums and Ironbarks, and the feeling of the forest became less lofty or dreamy, to my perceptions, anyway.

 

As I continued to walk, my worries and cares literally drained away from me, and I became calm, and for the first time in several days, it seemed like I had some space around me, in which I could connect with myself again. It was a lovely autumn day – sunshine in a cloudless sky, just cool enough for comfortable walking, and the sun low enough in the sky to give plenty of shade from the trees on the side of the track.

 

As the elevation got lower, and the soil became rockier and lighter in colour, the Spotted Gums came into preponderance, with the odd White Mahogany scattered around. Ironbarks of course, still in evidence. I always like to be in the company of Spotted Gums, with their many different hues from blue to reds and orange, and their dimples which remind me of boiling water swirling around, then snap frozen. Further down the slope, I came to an area of stunted Queensland Blue Gums, getting ready to flower and in amongst them, I was delighted to come upon three Kurrajongs growing in a clump. I am particularly fond of Kurrajongs, which in my system of magic, assist with the telling of stories which touch and/or express the emotional depths. In my experience, I have usually come across Kurrajongs as single isolated trees, so it was very unusual to see the three of them there. Perhaps under the ground, there was only the one trunk. In any case, I christened them the three sisters, and spent quite some time in their gentle embrace. As I said, I feel an affinity with the Kurrajong, perhaps because I have always felt a bit different from the people around me, like the Kurrajong, the only one of my kind, surrounded by other species of people: you know the types – those who are interested in corporate ladder climbing, the latest fashions, making large amounts of money, with little sense of the spiritual, or the artistic, and whose sensitivities have been dulled by food, drink, and immersion in a heavy materiality. Not that I am opposed to a nice meal or a glass of wine on occasion, or earning a living by honest means, mind you. Just that, like the Kurrajong, I have always felt I was the only one, surrounded by other types of people who didn’t appreciate or understand me. Or perhaps more simply, surrounded by people who didn’t resonate with me.

 

So it was nice to spend time with the three sisters, and draw on their strength and ability to calmly and self-assuredly be themselves, even though surrounded by other types of tree. And as I write now it comes to me that indeed the Kurrajong fulfills an esoteric purpose in its aloneness, within the widespread range in which it is found. For it is like the leaven that makes the bread rise. A small amount goes a long way. I heard a fellow taking about the orders of Hermetic magic this way once – that they were like the leaven that helped the dough to rise – the dough being western society. I think the same is true for all people who serve the Ancient Ones – in whatever way, whether Hermetic, Pagan, Wiccan or any path with heart. There are precious few of us, and sometimes it seems that we are working in isolation. However, together, we help to make the dough of life rise into a shapely loaf – whether through channeling energy, or helping others to recover their true nature, healing or magical works, or perhaps most importantly, having the courage and knowledge to be one’s true self. Most of the people out there don’t appreciate it, or even recognise it. And that is the way it should be!

 

However it sometimes takes its toll when one marches to a different drum beat to that of one’s colleagues and peers. People’s suspicions and ill feeling are easily stirred by someone they sense as being vaguely different, or motivated by unfathomables. In the old days, it was the teaching amongst the wise that those who followed the path should make every effort to appear no different to a typical person. Their dress should be unexceptional, and as befits their trade. Their demeanour should be temperate, and their behaviour moderate. They should engage in the customs of their village, town or country as befits any respectable person. They should have friendly relations with all, and if such were not possible with a particular person, such a person should be avoided. If one was brought into conflict, in spite of one’s efforts to avoid it, one should give every opportunity to have the conflict resolved fairly. If this proved impossible, due to a person’s ill will, then the conflict should be engaged impeccably if it was possible to win. If, however, one’s opponent was so superior in resources or social position as to make victory impossible, then this should be recognised, and one should allow them the victory, and move on. As tempting as it may seem, one’s esoteric knowledge should not be used in order to revenge oneself on such people. Typically, they lack the knowledge and skills to defend themselves, and the grief or harm that you may cause will undoubtedly spill over to effect others who are harmless and undeserving of ill. Thus the wise teach of old that the power is not to be used in this way, except that those who continually do serious harm, and where efforts by ordinary means to address the situation have failed, then a binding may be conducted to prevent further harm. The web of life will reverberate with their actions, and in time they will reap the rewards due to them, good or ill, as will we all. This guidance is no less true today as it was in days gone by.

 

The chance to connect with and work with spiritual brothers and sisters is a treasure without price. In those times when one’s brothers and sisters are far away, or yet to be discovered, one may draw strength from the Kurrajong, who is used to being different, and knows the way of it.

 

As I walked back up the hill, feeling refreshed and re-newed, I noticed many birds, which had seemed absent on the way down. At one point, two pretty little finches came and sat on a tree branch only a few feet from me, and enjoyed my company as I stood watching them for several minutes. I fancy that they could sense the clear and open energy that I carried, as I walked back, a far cry from the dense and unhappy energy as I started my walk.

 

So get out into the forest, and amongst the trees! You will feel better – I’m sure of it!

Duty and Remembrance

Wednesday, May 14th, 2008

These days, one does not hear so often the term “duty”, or about people feeling they need to do it. In common with many in my generation, I tend to think more in terms of personal satisfaction and fulfilment. Duty, however, has been on my mind of late, as I have been thinking a lot about my grandfather, who passed away before I was born, and who did his duty as a soldier in World War One.

 

For many years, I never gave my grandfather a second thought. My father rarely mentioned him as I was growing up, and I knew next to nothing about him. One day however, well into my adulthood, my sister found an old photograph, and thought it would be amusing to show me, as she thought there was a strong family resemblance. As soon as I laid eyes on the photograph, of my grandfather in his World War One soldier’s uniform, I felt an over powering urge to burst into tears. I believe I had to excuse myself, and go outside to give myself time to become composed again!

 

Needless to say this was a totally unexpected and puzzling reaction. Ever since, I have become interested in my grandfather’s life. Fortunately, one of my auntie’s is very interested in family history, and his sent me an account of her remembrances and researches into his life. There are a number of curious coincidences, such as the fact that he wrote and published a book, and published a country newspaper for many years (I am involved in publishing and writing); had a love for sayings and proverbs (a characteristic I share); and became very close to a French speaking family following World War One (I am very interested in the French language).

 

This Samhain just passed (beginning of May on the southern wheel), he had been on my mind, also due to Anzac day being the week before, and deciding to get up and go to the dawn service. During our Samhain ritual, there was an opportunity for attendees to express themselves to departed loved ones, during which I expressed to him my regret at not meeting; thanks for his service during the war; and hope that I may do my duty, as he had done.

 

It was a very emotional experience for me. Since then, I have felt his presence very strongly, and have spent time re-reading the family history, and even composed a song commemorating his life, which I find difficult to sing without bursting into tears. I wondered at first if I might actually be my own grandfather re-incarnated. However, he seems to be a completely separate person. On one occasion, I felt his presence very strongly, and heard with my mind’s ear his dour, heavy voice telling me that he was estranged from his sons. He appeared to have confused me with my own father, calling me to give him a hug, by my father’s childhood nick name.

 

What do I make of such experiences? Well, they are in accord with my belief that ancestral consciousness can be contacted, and worked with, as if those who have died carry on their life and consciousness in a world beyond the veil, and that those who are willing to make the effort to train themselves in the required skills can establish communication and interaction with their departed loved ones.

 

What is the point of such contact and communication? For me it is a part of the healing journey, an exploration of the wound, hopefully a step towards wholeness. In understanding my grandfather’s life, and appreciating the resonance between our lives, I am coming to a deeper appreciation of the influences at work within me. I hope that by appreciating and resonating with his commitment to doing his duty, and his willingness to fight in the service of a worthy cause, I may find the resources within me to persevere with my own duty, in spite of the many disappointments and hardships that life offers. Compared to the hardships he experienced in the trenches of France, including being seriously wounded and spending three months in hospital, my hardships seem rather trivial! I believe that it may also be helpful to him, in his own healing journey, to have such contact with one of his descendants.  In a wider, less individualised sense, there is, I believe, a shared essence which transcends his and my personal boundaries, and this shared essence continues its journey of becoming and self discovery in my life today, as it did also during his life.

 

For much of my life, in fact as long as I can recall, I have felt a ball of un-cried tears in my throat. I have from time to time gone through intensive efforts to work with this energy, blockage, or grief, call it what you will. While this work has been tremendously valuable for me, and has helped me to grow enormously as a person, the grief has remained. I believe that now I am starting to come to grips with those un-cried tears, and it has to do with my grandfather’s life. However it is a long journey, which is just beginning.

 

I encourage you to start your own journey, to broaden your horizon of self experience, and explore the potential for healing in working with your own departed ancestors. Some techniques are given in my book “The Great Work”. Or simply find a photograph or heirloom, and put it on your altar. During your practice, activate the third eye chakra, and then split your attention into two, keeping one part of your attention on the third eye, and place the other within the photograph or heirloom. Breathe deeply and regularly in a relaxed manner, imagining your breath to move in and out of the third eye, flowing between the two points of attention.

 

Allow impressions to come into your mind in a non-judgemental way. After five or ten minutes, cease the breathing and attention, and just sit quietly and allow whatever impressions arise to be received. Afterwards make a gesture of gratitude to the Gods and the Ancestors.

 

At the very least, you will come to an appreciation of the mysteriousness of life!

 

Blessed be,

 

Rob

 

Verses for Australian Trees

Sunday, May 4th, 2008

As regular readers will know, one of my enthusiasms is working magically with Australian trees. I believe that our native trees are every bit as magical as the revered trees of the old countries – and even more so for those of us who actually live and breathe in Australia. My philosophy is to work with nature as she expresses herself in the place in which I am. There is a great body of esoteric lore associated with the trees of the old countries – a body of lore rightly respected and studied by pagans of this new country. However when these studies lead antipodean pagans to want to plant circles of sacred norhern hemisphere trees in sensitive Australian bushland, then I believe the balance has been lost somewhere.  Especially as the sacred trees of the northern hemisphere can be terrible pests and serious environmental weeds in Australia. So here is my advice – when in the northern hemisphere, reach out to the sacred trees of your ancestors, experience their magic and age old connection with the pagan way. When in Australia, or any where else, for that matter, reach out to the trees that naturally grow in that location, and experience the magic of place through them, as they will be naturally melded into that energetic tapestry.

The difficulty, however, is in knowing the lore of our antipodean trees. In order to help, I have penned the following verses, which is my attempt to sum up the essence of  each tree that I have worked with. I commend these verses to all Australian pagans interested in the lore of our native trees. I hope that they inspire you to do your own psychical researched in the Australian bush! 

You might like to look at my Brisbane tree pages as well, if you are interested in this topic!

Blessed Be,

Rob

Verses for Australian Trees 

By Ironbark endure dark night

By Brushbox transform ill to right

By Melaleuca, true the dream

By Bunya, true self’s pride receive

And ever know thee tree of light

And ever grow thee tree of light

Bright within the womb of night.

 

By Wattle Black, thy plans be sure

By Banksia, now dance with Joy

By Kurrajong, give stories heart

By River Red Gum, tread thy path

And ever know thee tree of light

And ever grow thee tree of light

Bright within the womb of night.

 

By Wattle Green may’st hunt and trap

With Turpentine, the dragon damp

By Sydney Blue gum, hold the mist

Red Cedar, time’s decay resist

And ever know thee tree of light

And ever grow thee tree of light

Bright within the womb of night.

 

Let Hoop Pine’s presence rule the stage

Silky Oak thy quest’s true page

By Casuarina sing the sea

With Bloodwood’s warm embrace of thee

And ever know thee tree of light

And ever grow thee tree of light

Bright within the womb of night.

 

By White Cedar sense refine

With Broadleaf apple Her design

By Spotted Gum thy depths up-well

To Lady Fig, thy grief may’st tell,

And ever know thee tree of light

And ever grow thee tree of light

Bright within the womb of night.

 

 

Call to circle

Sunday, May 4th, 2008

I thought I would like to post this call to circle for people to use if they wish. It is a variation on a theme, and elements of it will be recognised. It is meant to be recited by the coven summoner at the commencement of rituals. However I am kind of happy with how it comes together, and I take responsibility for the final form, though it is inspired by many such verses I have heard!

Blessed Be,

Rob

Call to Circle

By Leaf and Bud, by blood and bone,

By root and twig, by earth and stone,

Cast aside all cares and strife,

Embrace the source within of life,

Embrace the winding starlight path,

Through mists of time to well and rath.

Walk thy way to her Embrace,

Which sanctifies this sacred space,

And enter through the doorway still,

Gladly, of thy own free will,

And onward walk in love and light,

The mother’s child in dark and bright.

Enter now the sacred round,

Wherein love and light be found,

By no chains be bent or bound,

In perfect love and perfect trust,

Tread we now the circle round,

Knowing it was ever thus.